What’s missing from this sample text?
A set of subjects, n = 180, were surveyed using a predetermined questionnaire. Statistical analysis of the responses revealed a statistically significant pattern of association of low-frequency polysyllabic lexemes with greater intellectual value.
It’s not short on words, nor on syllables per word, nor on grammatical complexity. It’s an imposing and impressive display. But who chose and surveyed the subjects? Who predetermined the questions? Who conducted the statistical analysis?
What you’re seeing is the effect of a language ideology, the ideology of objectivity — an underlying belief in the association between detachment and authority. It’s a belief that humans are messy, subjective bags of feelings, and that to achieve real, authoritative, reliable, unquestionable truth, you remove people: these facts were not worked out by fallible humans; they were just … revealed. It’s one reason so much academic writing is so hard to read.
It’s not the only reason, of course. There are other ideologies at play too. The effects of one of them are described in the example text above (not quoted from a real study, however): the ideology of mental effort. We know that complex ideas take extra mental effort, and so we assume that greater mental effort is an indicator of greater intellectual value.
Complex syntax is equated with complex thought, and, as the example says, long and uncommon words are associated with rare and rarefied ideas. If something is easy to read, how impressive can it be, really? And, more to the point, if you make the reader sweat to figure out what you’re saying, they might not notice that what you’re saying is really fairly trivial. Once again, watch the Great and Powerful Oz, and don’t look behind the curtain!
This is not to say that everyone who writes that way is consciously trying to be the Great and Powerful Oz. Most authors, academic or otherwise, write in a way that’s considered appropriate for the type of text, and questioning why it’s “appropriate” might itself seem inappropriate — isn’t it obvious that in a research paper you don’t say “really fun,” you say “highly enjoyable”? We seldom stop to look at what’s driving our assumptions about the intellectual value of the way we phrase things. The real “man behind the curtain” is language ideology itself.
But there is no language use without language ideology: we believe that certain qualities go with certain kinds of language. It’s part of how we understand language in its context of usage. And our ideas about language are always ideas about the people we envision using that language. We don’t all agree all the time; there can be competing ideologies, for instance, about whether colloquial speech is a mark of unintelligence or of honesty. But we never come to language without baseline assumptions about what it says about the people who use it — even if it’s language that pretends they’re not there at all.
And from time to time, we can all benefit from pulling back the curtain.
Previous post from James Harbeck: But what about plural “they”?
The Editors’ Weekly is the official blog of Editors Canada. Contact us.